Behind the scenes, Book Making, Inspiration, Theory

Sequencing and the Unconscious

I made a maquette recently from pictures I brought back from a cycle trip in Morocco. In many ways it was just a cycle trip, yet I was serious about the pictures I made and I had an idea of an over-arching theme that I wanted to explore through its course. This post is first and foremost a response to a question about sequencing during the editing process – something I found a joy despite having very little experience of the process. The dummy is shown in the video above.

By making pictures in an arbitrary location, Morocco in this case, using a bicycle as the vehicle for changing the objects and backgrounds, one can spend a period of time recording what the eye sees and the mind thinks. The reason for a particular picture can be re-interpreted after the event and when joined with others, can be re-organized into sequences which the photographer thinks visually appealing or, more ambitiously, aspires to communicate something other than what is present in front of the lens. This is now a collaboration between our two selves: on the one hand the person we are now (the editor) and the person we were then – when we looked through the camera viewfinder and clicked the shutter. Philosophically speaking, these are two different people.

This is the interesting and rewarding aspect of sequencing a book. One might follow a figure in a landscape with a detail of a translucent plastic bag, but the bag might loosely reference the shape of the person, and somehow become an allegory of a life. One might link the deep lines of a weathered face with the shafts of light raking across the surface of a cracked pool table – the fissure echoing the remains of a snake, tattooed into the tarmac of an undisclosed location. A light bulb might paradoxically reference both modernity and poverty, then, on the next page, celebrity and power might be obliquely alluded to with a specular reflection from the surface of a framed and mounted portrait.

Meanwhile, one may have an overarching theme, through which the disparate aspects of the book might emerge. I was just about to get married, so this was always in the back of my mind, a kind of backdrop onto which everything else was projected and which (for me) changed the meaning of things. The metronomic motion of legs and wheels helped to release my mind from habitual concerns to deeper thoughts of love and commitment. This is the realm of the symbol and the metaphor, where nothing is arbitrary and everything has a significance and meaning, but it is skewed by the mind: the ‘backdrop’ always ‘intervenes’ and changes what is in front of the eye.

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In the preface of his fascinating book ‘The Unseen Eye’, W.M Hunt describes his images of people whose eyes ‘are somehow obscured, veiled, hidden, blocked, averted or closed,’ as somehow portraits of himself. They are all, he says, ‘in their unique way, manifestations of my unconscious.’

Similarly, the lone figures with their backs to the viewer in the maquette I made are all pictures of me, walking away into my new life.

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Exhibitions, Inspiration, Photography and current affaires, Photojournalism, Stories, Theory

Incoming

Incoming from Daniel Norwood on Vimeo.

Incoming is a multi-media instillation on show at the Barbican Gallery in London by the artist Richard Mosse in collaboration with the cinematographer Trevor Tweeten and the composer Ben Frost. Its theme is the migration crisis of refugees into Europe, and branches off into independent but related scenarios such as the demolished ‘Jungle’ Camp in Calais and naval operations in the Mediterranean.

Mosse uses a military grade thermal imaging camera to represent migrants as monochromatic, anonymous figures irradiating heat signatures in varying tonalities, depending on their circumstance and predicament. The thermal rays bounce off a metallic blanket like light, and the tips of fingers and the ends of noses fade against warm palms and faces. The vision of this highly sophisticated camera in this context is resolutely other: a piercing dystopian eye which sees like an alien and renders those within its gaze as heat maps, rather than identifiable individuals.

As a linear progression from his previous work Enclave, where the artist used discontinued military grade infra-red film to reveal Congolese fighters in deep jungle, Incoming utilizes the technology of surveillance as a medium of artful reflection, rather than for, as in this case, its intended purpose – as a tool for battlefield awareness or the long range enforcement of border crossings and other state sponsored surveillance. Where Incoming departs from Enclave, and expands the critique on the use of such systems, is in the insidious rendering of all human life as equally vulnerable to the camera’s technology.

The ethical use of this medium is born out of the artist’s desire to diverge from the common use of images in the mass media, and showcase the awesome (it provokes awe) properties of the camera itself. In simple terms, this means that the gallery visitor can see what the soldier or law enforcement officer sees. More importantly however, it highlights the complicity of this ‘seeing’ in the context of the gallery space, and casts the unwitting witness as complicit in this crisis. The result is that one emerges into the daylight equally moved and troubled by the experience. Yes, the refugee ‘other’ is represented as stark, featureless biological traces, but so too are the aid workers, doctors, police officers and military personnel. Indeed, anyone who strays into the dehumanising vision of the all-seeing-eye is deprived of humanity.

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The Society of the Spectacle, Guy Debord

 

 

In this way, the gallery visitor, by association, is implicated in the work, and this fact could be used to respond to criticism of Mosse’s approach as mere gimmickry. The discrepancy of power relations between migrants and governments create an unnerving undercurrent, raising questions about the ethical use of surveillance techniques against people who are essentially rendered (in their essence) the same as us – just another heat source. This could be seen as helping to break down barriers of representation, rather than re-enforcing usual stereotypical narratives. However, it is complicated by the inherent sense of voyeurism – the overall production values borrow from the language of entertainment – the lingering close up and the stylized slo-mo being two obvious examples.

In short, Incoming refers as much to the new frontiers of military hardware available to the State as to the vulnerable refugees that this project seeks to represent.

The powerful and emotive Incoming is a free exhibition on at the Barbican until April 23rd.

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Behind the scenes, Photography and current affaires, Photojournalism, Stories

Fluency and Empathy

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The refugee Community Centre, Athens. ©djnorwood 2017

Part two of  three part post…

The following day I met up with Sophie again after she invited me to an Arabic film at a community centre. I made my way across the city just in time only to be told it was a women’s only screening. No problem, I thought, I’ll sit in on an Arabic class instead.

One of the volunteers stood in while we waited for the usual teacher, Raman to arrive. We were all there for our different reasons, and not all because we had nothing better to do. Olga’s Iranian husband always spoke to her in Russian, but she’d never been able to reciprocate in his native tongue, so this was her big chance. She seemed touchingly determined to change this discrepancy in one go.

Our three British classmates were there in various capacities to fill the void for aid and services – English language classes, community aid and social work – each providing a link between charity groups and displaced peoples. I was beginning to get a sense of the roles carved out by the arrival of migrants and, equally, the diversity of those who choose to respond to their calls.

Raman helped us wrap our mouths round unfamiliar words and phrases, laughing with every failed vowel and mispronounced glottal stop…

Kefak/Kefek – How are you? (Male/female)

Alhamdulillah – Praise (be to God)

Taman – Good

Sho ho Esmak/Esmek – What is your name?

Ismi – My name is…

Sophie’s interactions in Arabic had impressed me, but also reinforced how fluency builds trust between the displaced people Safe Passage was here to help. This brief Arabic lesson only reinforced the sense that a language barrier can lead to antipathy, then perhaps inexorably on to more obvious physical borders, boundaries and ill conceived walls. An obvious question now seemed to hang in the air: would we in the west be so xenophobic if we shared the ability, or even the desire, to communicate on equal terms? I left the centre with a new sense of empathy wondering how long it would last.

Tonight was the night I had promised to hook up with Ahmed and Akram and I couldn’t help wishing I’d postponed the meeting till later in the week. It was now 5, so I had to kick around until they surfaced at 10. I wandered back towards Exarchia, pausing to stare in through bookshop windows, admiring the exotic beauty of the Greek alphabet. I had no real desire to decipher the many titles on offer, my eyes just luxuriated in their foreignness: aesthetically accessible but resolutely incomprehensible – like some kind of enigmatic code.

Eight O’clock came round and I was beginning to flag. My gut, now full of greasy Gyros said this was voyeuristic, given that I had no real reason to be at the squat full of asylum seekers, yet the toothbrush in my bag told a different story and weighed more heavily on my mind than its diminutive size might suggest. The whole escapade now felt vaguely surreal. Everything was set apart from my conviction that this was a good idea. I wandered back across town, back to the apartment and spent a couple of hours with my host and his friends playing snakes and ladders of all things, feeling guilty about my lack of commitment. Were they really expecting me to spend the night with them?

In the morning I logged in to the house wifi and picked up the WhatsApp messages from Ahmed.

‘Where are you?’ hit me like a punch in the side. I apologized, then hurriedly arranged to meet them the following night. I promised I wouldn’t let them down again.

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Behind the scenes, Photography and current affaires, Photojournalism

Ahmed & Akram

exarchia

A corner of Exarchia District, Athens, during a gathering of political activists. ©djnorwood 2012

‘If you stay there one night, you will want to kill yourself.’

I was sitting outside a bar overlooking Exarchia Square in central Athens, scoffing pizza with some new acquaintances, two of whom happened to be Syrian refugees. We’d been talking about the journey the sixteen and eighteen year olds had had to endure to get to their current place of residence – a squat in an abandoned school close to the centre of Athens.  Ahmed was describing in great detail what it was like to be living persona non grata in a foreign country. The pizza had come as a welcome distraction from the more pressing thoughts of an uncertain future.

‘If you like you can stay the night with us,’ he continues, giving a cheeky smile across the table to his friend who is occupied with a particularly large and unwieldy slice. Akram smiles with his eyes, knowing exactly the hospitality his friend has in mind. His mouth is far too busy with the pizza to reply.

Just before my week long trip to Athens I’d been mulling over ideas about how to interpret questions of social cohesion, economic depression and individual discontent. It put me in a reflective mood, but already this encounter was helping to understand the truth about what it was like to be displaced, miles away from home. I got the impression Ahmed was making the most of his last year of boyhood, and was enjoying some aspects of his pioneering adventure. He wore his displacement on his sleeve, and my subdued reaction to the thought of spending a night there only seemed to bolster his sense of pride and resilience, with a smattering of school-boy excitement thrown in.

I’d been to Athens before, in the summer of 2012, again for a frustratingly short amount of time, but had returned with something approaching a visual style and a vocabulary of themes. Then I had stayed just down the road from this spot, in a small apartment with a friend from Estonia, and had walked these same streets in an effort to understand the symptoms of the financial crisis facing the country. Exarchia Square and its surrounding neighbourhood had become something of a safe haven for demonstrators – the Police unwilling to venture into a space where the consent between the agency of the state and the population had been repealed, and I found that nothing much had changed.

In my peregrinations this time, I find myself sitting outside a smokey bar, a favourite haunt for left leaning literati, overlooking the same tree lined Square I got to know four years ago. Lost in my own thoughts, I’m asked in English ‘do you order drinks at the bar, or is there table service?’ I thought I fitted in quite well as a local, but obviously not. Strangely, I felt my cover blown. Sophie, an Arabic speaking charity coordinator working for Safe Passage, was out at the end of the working week taking the pulse of the city. As we sit together overlooking the Square, she is recognised by the two boys, whom she had helped when they were both living in a camp on a nearby Island.

‘Where is this place? Where are you staying?’ I ask, trying to get a sense of whether staying a night in the squat is a good idea or not.

‘It’s only just around the corner, just up there,’ says Ahmed pointing over his shoulder and lifting his chin at the same time.

‘We can find a place for you, no problem. But no pictures.’

‘How many people are there,’ I ask.

‘About one hundred and fifty.’

Sophie, peers over in my direction.

‘What an opportunity,’ she says. ‘Are you going to do it?’

‘Err…Yes’, I reply hesitantly. ‘Why not? My project isn’t primarily about refugees, but it’s part of the broader picture, and I can put it down as research.’

Those last words make me feel uncomfortable, like some kind of disaster tourist, but I push these thoughts aside, together with Ahmed’s rather dramatic warning, and resolve to get in touch with them both the following evening.

We exchange numbers, friend each other on Facebook (of course) and dissipate into the night, the cold Athenian air tinged with the taint of tear gas.

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Behind the scenes, Environment, Photography and current affaires, Photojournalism

In Transit

athenian-vans

These graffiti covered vans seen recently in Athens seem to distil many of the arguments about the economic woes of a country coupled with the migrant crisis we hear so much about in the media.

I spent a day walking around the neighbourhood near the flat, which happened to be close to Athens China Town. If ever there was a success story of economic migration, surely this is it. Nothing glamorous about the location but the fashion draped over mannequins on pavement corners had more than a hint of glitz. One wondered how the dark warehouses behind, full of sequinned dresses and racy underwear could sustain themselves, yet business seemed to be booming. In harsh times, people buy lingerie, clearly.

Keeping watch like sentries outside the store fronts were dilapidated vans, mostly white and mostly adorned with a livery of spray can tags. The tipping point of resistance to this criminal damage had long been surpassed, and now these most utilitarian of vehicles were slowly morphing into their surroundings.

The vans show something of the industrial heartland of commercial Athens, away from tourist attractions. They are a modern representation of what the Ancient Greeks termed ‘Polis’ – the agencies of citizenship which help drive, literally in this case, the economic well-being of a city.

 

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Behind the scenes, Environment, Inspiration, Landscape, Stories

Pits (dis)

Pits. Everywhere, pits.

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©Crown Copyright 2015

The dimpled remains of an agricultural past litter the landscape. Farm labourers gathered its chalky alkaline nutrients, then applied it back to the topsoil as fertilizer around a hundred years ago. Then, fields were smaller and could be re-energized more easily with modest machines and brute strength. Pastures were dotted with people, talking, shouting, singing even.

Go to a ‘less advanced’ nation, Morocco say, and listen to the sounds the land encourages people to make. Whooping in the cold morning light. Toiling ‘till the sweat appears. I’ve been there and heard it. I’ve camped out under the stars on a rocky hill by the side of the road: pitched up by bicycle the day before, thinking I was the only one for miles. As dawn broke, a work party lying low nearby filled the air with the clatter of their pick-axes, which reverberated round the valley walls. These were the sounds that once resonated in the spaces carved out between these woods, in these pits. Now this clamour of voices is consigned to the past.

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Al Haouz, Morocco ©djnorwood 2015

Of course, this is not the whole story. There is quiet – in between the gunfire from pheasant and partridge shooting, when their less appetising cousins can be heard. Coppices are festooned with plastic feeders and barrels that could grace a gallery space, as Duchamp-esque ready-mades, such is their utilitarian sculpted form. The only way to negotiate these places, without straying across the sight lines of twin barrels, is with the help of a map. Maps help keep us safe.

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Untitled #1 ©djnorwood 2016

Maps also spur our curiosity, if we let them. At the risk of stating the obvious, the ordnance survey map aims to graphically represent three dimensional reality on a two dimensional plane, with all the necessary information needed for safe passage in the outdoors – the location of the nearest pub, for example, being of particular significance. But it also harbours information about physical features deemed necessary for safe passage through space. Pits are a fine example. Each one is marked as if it were a key feature to notice or negotiate – the map yielding these features – pit (dis) – as if they were waypoints on a quest. Yet in reality they are hard to find and usually disguised by mature trees, making full use of the fertile soil beneath.

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An open chalk pit ©djnorwood 2016

We are aware of the significance of local actions on the global whole, and this is the starting point for my curiosity. This was reinforced recently by reading the fascinating and far reaching biography of Alexander von Humboldt, ‘The Invention of Nature’ by Andrea Wulf. Humboldt recognised the connectedness of the natural world back in the early part of the 19th century, and although much has changed in the way that we interconnect with each other, our interdependence with the land remains the same. Humboldt recognised both the significance of humans impact on ecosystems and the details of flora and fauna that gave flesh to his ideas. In the absence of so little of each, were he alive today, I’m convinced he would have searched out clues such as these.

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Humboldt in South America: Versuch über die gereizte Muskel-und Nervenfaser (1797)

These particular ones aren’t heroic monuments like the usual totems of our recent industrial past – in Cornwall for example – where the chimneystacks of abandoned tin mines break the horizon like spires. These are intimate , hidden depressions, surrounded by trees, and this is the M3 corridor of rural Hampshire – a heavily industrialized zone of mono-cultural farms and fields.

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A disused chalk pit, ©djnorwood 2016

Perhaps lingering significance lies with the map makers themselves, who have carefully documented their pock marked presence, laying cartographical bread-crumbs on the surface of paper, and leaving it up to the curious minded to discover and create their own narrative. Perhaps it lies in the simple notion that something insignificant marked on a map can arouse interest and curiosity, and this in itself should be a cause for hope and optimism.

Anyone with a (healthy) map obsession can scratch the itch at the British Library. The fascinating  Maps and the 20th Century: Drawing the Line is open until 1st March 2017.

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Book reviews, Inspiration, Landscape

Missing Buildings

Hessel Street, E1

Our real times were spent out of school. I spurned authority, all the boys did. We used the derelict bombed houses as our hideaway places. They were the arenas for our obnoxious behaviour. We would buy a pennyworth of chips for our lunch, ram them into a dry roll and take it into a derelict house, climbing right to the top where we would sit and discuss things, as if we were in some kind of parliament.’

Don McCullin, Unreasonable Behaviour

Borough High Street, SE1

An overall sense of loss pervades the work of brother and sister Beth and Thom Atkinson in their new book, Missing Buildings which, as the name suggests, is a typological study of the bombed-out spaces left in London from the second world war.

This impression is reinforced by the lonely streets, the unpeopled pavements and flat, empty skies. It’s as if the air raid sirens never stopped. As if the living have sought shelter below ground alongside the dead and other archaeological remains. An eerie calm pervades throughout.

As metaphors for memory – both collective and individual – and the cumulative effect of time, these traces of buildings act as a cypher to contemplation; not only about the legacy of war, but also the cycles of social and political change that shape a modern city. Much as weather is photography’s unintended subject, so the changing socio-economic landscape of London permeates Missing Buildings, asking us to look again, and question how far we’ve come.

The outlines of these spectral structures are sometimes hard to see. One might assume that the locating process took weeks of walking and looking. The reality, it seems, is less arduous, and opens a subtle element of ambiguity in the project. Thom describes how most sites are marked on official war record maps, but some aren’t. These ‘unknowables’ are nevertheless taken to be bomb sites, both by the photographers and by passing locals, who engage the pair, curious about the project.

The public recounting of war stories adds a sense of certainty to these unverified facts, and intriguingly, Beth and Thom conspire in this story-telling with photographic ‘evidence’ – enhancing and repeating the fiction. In other words, this is not an exhaustive – or reliable – compendium of sites, but a foray into the urban past, a process of awakening and patient revelation using photography as the key to unlocking a deeper, psychological connection with places imbued with myth.

Copeland Road, Peckham

These places are remarkably, disconcertingly familiar. The urban syntax of regeneration, gentrification and disenfranchisement pervade. The side of one building – in graphic coincidence – is rendered ‘transparent’ by talented graffiti artists, showing the private décor of a fictional family, complete with ground floor pub and upstairs cat. An embarassed looking washing machine, surprised by its very public display, peeks apologetically out from a small shed onto a damp carwash courtyard. And a surrealist masterpiece – a giant monochrome rat – eyeballs the lens of Thom and Beth’s camera. Both unblinking.

Hackney Road, E2 #1

This process of walking and looking unifies the project and connects the photographers to their subject as vulnerable pedestrians, at risk from speeding car or vindictive pigeon. We learn – in the insightful afterword by David Chandler – that their grandfather was an ARP warden, based in Balham during the Blitz, whose job it was to ‘map bomb impacts in the area.’ Beth and Thom continue in this tradition – walking, observing and recording – much as their grandfather had done 75 years earlier. They have created a fitting and timely memorial to their grandfather and to the bomb site victims.

Goulton Road, Lower Clapton

In a picture from Goulton Road, Lower Clapton, a large billboard for a business directory proclaims ‘Knowledge is king.’ Next to it the ghostly, pointing, pock-marked apparition of what appears to be Lord Kitchener hovers above a sign which says ‘Cars wanted for cash.’ The memories of war, if we dare to look carefully, are everywhere.

Buy the book here.

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