Exhibitions, Inspiration, Photography and current affaires, Photojournalism, Stories, Theory

Incoming

Incoming from Daniel Norwood on Vimeo.

Incoming is a multi-media instillation on show at the Barbican Gallery in London by the artist Richard Mosse in collaboration with the cinematographer Trevor Tweeten and the composer Ben Frost. Its theme is the migration crisis of refugees into Europe, and branches off into independent but related scenarios such as the demolished ‘Jungle’ Camp in Calais and naval operations in the Mediterranean.

Mosse uses a military grade thermal imaging camera to represent migrants as monochromatic, anonymous figures irradiating heat signatures in varying tonalities, depending on their circumstance and predicament. The thermal rays bounce off a metallic blanket like light, and the tips of fingers and the ends of noses fade against warm palms and faces. The vision of this highly sophisticated camera in this context is resolutely other: a piercing dystopian eye which sees like an alien and renders those within its gaze as heat maps, rather than identifiable individuals.

As a linear progression from his previous work Enclave, where the artist used discontinued military grade infra-red film to reveal Congolese fighters in deep jungle, Incoming utilizes the technology of surveillance as a medium of artful reflection, rather than for, as in this case, its intended purpose – as a tool for battlefield awareness or the long range enforcement of border crossings and other state sponsored surveillance. Where Incoming departs from Enclave, and expands the critique on the use of such systems, is in the insidious rendering of all human life as equally vulnerable to the camera’s technology.

The ethical use of this medium is born out of the artist’s desire to diverge from the common use of images in the mass media, and showcase the awesome (it provokes awe) properties of the camera itself. In simple terms, this means that the gallery visitor can see what the soldier or law enforcement officer sees. More importantly however, it highlights the complicity of this ‘seeing’ in the context of the gallery space, and casts the unwitting witness as complicit in this crisis. The result is that one emerges into the daylight equally moved and troubled by the experience. Yes, the refugee ‘other’ is represented as stark, featureless biological traces, but so too are the aid workers, doctors, police officers and military personnel. Indeed, anyone who strays into the dehumanising vision of the all-seeing-eye is deprived of humanity.

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The Society of the Spectacle, Guy Debord

 

 

In this way, the gallery visitor, by association, is implicated in the work, and this fact could be used to respond to criticism of Mosse’s approach as mere gimmickry. The discrepancy of power relations between migrants and governments create an unnerving undercurrent, raising questions about the ethical use of surveillance techniques against people who are essentially rendered (in their essence) the same as us – just another heat source. This could be seen as helping to break down barriers of representation, rather than re-enforcing usual stereotypical narratives. However, it is complicated by the inherent sense of voyeurism – the overall production values borrow from the language of entertainment – the lingering close up and the stylized slo-mo being two obvious examples.

In short, Incoming refers as much to the new frontiers of military hardware available to the State as to the vulnerable refugees that this project seeks to represent.

The powerful and emotive Incoming is a free exhibition on at the Barbican until April 23rd.

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Behind the scenes, Photography and current affaires, Photojournalism, Stories

Fluency and Empathy

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The refugee Community Centre, Athens. ©djnorwood 2017

Part two of  three part post…

The following day I met up with Sophie again after she invited me to an Arabic film at a community centre. I made my way across the city just in time only to be told it was a women’s only screening. No problem, I thought, I’ll sit in on an Arabic class instead.

One of the volunteers stood in while we waited for the usual teacher, Raman to arrive. We were all there for our different reasons, and not all because we had nothing better to do. Olga’s Iranian husband always spoke to her in Russian, but she’d never been able to reciprocate in his native tongue, so this was her big chance. She seemed touchingly determined to change this discrepancy in one go.

Our three British classmates were there in various capacities to fill the void for aid and services – English language classes, community aid and social work – each providing a link between charity groups and displaced peoples. I was beginning to get a sense of the roles carved out by the arrival of migrants and, equally, the diversity of those who choose to respond to their calls.

Raman helped us wrap our mouths round unfamiliar words and phrases, laughing with every failed vowel and mispronounced glottal stop…

Kefak/Kefek – How are you? (Male/female)

Alhamdulillah – Praise (be to God)

Taman – Good

Sho ho Esmak/Esmek – What is your name?

Ismi – My name is…

Sophie’s interactions in Arabic had impressed me, but also reinforced how fluency builds trust between the displaced people Safe Passage was here to help. This brief Arabic lesson only reinforced the sense that a language barrier can lead to antipathy, then perhaps inexorably on to more obvious physical borders, boundaries and ill conceived walls. An obvious question now seemed to hang in the air: would we in the west be so xenophobic if we shared the ability, or even the desire, to communicate on equal terms? I left the centre with a new sense of empathy wondering how long it would last.

Tonight was the night I had promised to hook up with Ahmed and Akram and I couldn’t help wishing I’d postponed the meeting till later in the week. It was now 5, so I had to kick around until they surfaced at 10. I wandered back towards Exarchia, pausing to stare in through bookshop windows, admiring the exotic beauty of the Greek alphabet. I had no real desire to decipher the many titles on offer, my eyes just luxuriated in their foreignness: aesthetically accessible but resolutely incomprehensible – like some kind of enigmatic code.

Eight O’clock came round and I was beginning to flag. My gut, now full of greasy Gyros said this was voyeuristic, given that I had no real reason to be at the squat full of asylum seekers, yet the toothbrush in my bag told a different story and weighed more heavily on my mind than its diminutive size might suggest. The whole escapade now felt vaguely surreal. Everything was set apart from my conviction that this was a good idea. I wandered back across town, back to the apartment and spent a couple of hours with my host and his friends playing snakes and ladders of all things, feeling guilty about my lack of commitment. Were they really expecting me to spend the night with them?

In the morning I logged in to the house wifi and picked up the WhatsApp messages from Ahmed.

‘Where are you?’ hit me like a punch in the side. I apologized, then hurriedly arranged to meet them the following night. I promised I wouldn’t let them down again.

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Behind the scenes, Photography and current affaires, Photojournalism

Ahmed & Akram

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A corner of Exarchia District, Athens, during a gathering of political activists. ©djnorwood 2012

‘If you stay there one night, you will want to kill yourself.’

I was sitting outside a bar overlooking Exarchia Square in central Athens, scoffing pizza with some new acquaintances, two of whom happened to be Syrian refugees. We’d been talking about the journey the sixteen and eighteen year olds had had to endure to get to their current place of residence – a squat in an abandoned school close to the centre of Athens.  Ahmed was describing in great detail what it was like to be living persona non grata in a foreign country. The pizza had come as a welcome distraction from the more pressing thoughts of an uncertain future.

‘If you like you can stay the night with us,’ he continues, giving a cheeky smile across the table to his friend who is occupied with a particularly large and unwieldy slice. Akram smiles with his eyes, knowing exactly the hospitality his friend has in mind. His mouth is far too busy with the pizza to reply.

Just before my week long trip to Athens I’d been mulling over ideas about how to interpret questions of social cohesion, economic depression and individual discontent. It put me in a reflective mood, but already this encounter was helping to understand the truth about what it was like to be displaced, miles away from home. I got the impression Ahmed was making the most of his last year of boyhood, and was enjoying some aspects of his pioneering adventure. He wore his displacement on his sleeve, and my subdued reaction to the thought of spending a night there only seemed to bolster his sense of pride and resilience, with a smattering of school-boy excitement thrown in.

I’d been to Athens before, in the summer of 2012, again for a frustratingly short amount of time, but had returned with something approaching a visual style and a vocabulary of themes. Then I had stayed just down the road from this spot, in a small apartment with a friend from Estonia, and had walked these same streets in an effort to understand the symptoms of the financial crisis facing the country. Exarchia Square and its surrounding neighbourhood had become something of a safe haven for demonstrators – the Police unwilling to venture into a space where the consent between the agency of the state and the population had been repealed, and I found that nothing much had changed.

In my peregrinations this time, I find myself sitting outside a smokey bar, a favourite haunt for left leaning literati, overlooking the same tree lined Square I got to know four years ago. Lost in my own thoughts, I’m asked in English ‘do you order drinks at the bar, or is there table service?’ I thought I fitted in quite well as a local, but obviously not. Strangely, I felt my cover blown. Sophie, an Arabic speaking charity coordinator working for Safe Passage, was out at the end of the working week taking the pulse of the city. As we sit together overlooking the Square, she is recognised by the two boys, whom she had helped when they were both living in a camp on a nearby Island.

‘Where is this place? Where are you staying?’ I ask, trying to get a sense of whether staying a night in the squat is a good idea or not.

‘It’s only just around the corner, just up there,’ says Ahmed pointing over his shoulder and lifting his chin at the same time.

‘We can find a place for you, no problem. But no pictures.’

‘How many people are there,’ I ask.

‘About one hundred and fifty.’

Sophie, peers over in my direction.

‘What an opportunity,’ she says. ‘Are you going to do it?’

‘Err…Yes’, I reply hesitantly. ‘Why not? My project isn’t primarily about refugees, but it’s part of the broader picture, and I can put it down as research.’

Those last words make me feel uncomfortable, like some kind of disaster tourist, but I push these thoughts aside, together with Ahmed’s rather dramatic warning, and resolve to get in touch with them both the following evening.

We exchange numbers, friend each other on Facebook (of course) and dissipate into the night, the cold Athenian air tinged with the taint of tear gas.

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Behind the scenes, Environment, Photography and current affaires, Photojournalism

In Transit

athenian-vans

These graffiti covered vans seen recently in Athens seem to distil many of the arguments about the economic woes of a country coupled with the migrant crisis we hear so much about in the media.

I spent a day walking around the neighbourhood near the flat, which happened to be close to Athens China Town. If ever there was a success story of economic migration, surely this was it. Nothing glamorous about the location but the fashion draped over mannequins on pavement corners had more than a hint of glitz. One wondered how the dark warehouses behind, full of sequinned dresses and racy underwear could sustain themselves, yet business seemed to be booming. In harsh times a little bit of luxury seemed to go a long way.

Keeping watch like sentries outside the store fronts were dilapidated vans, mostly white and mostly adorned with a livery of spray can tags. The tipping point of resistance to this criminal damage had long been surpassed, and now these most utilitarian of vehicles were slowly morphing into their surroundings.

The vans show something of the industrial heartland of commercial Athens, away from tourist attractions. They are a modern symbol of what the Ancient Greeks termed ‘Polis’ – the agents of citizenship which help drive, literally in this case, the economic well-being of a city.

 

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Exhibitions, Inspiration, Landscape, Photojournalism

Beyond the Devil’s Rope

A review of the new work ‘Mountains of Majeed’ by photographer Edmund Clark

Edmund Clark has been photographing behind the scenes of the West’s ‘War on Terror’ since the late 2000’s. His breakthrough investigation of Guantanamo Bay ‘If the Light Goes Out’ drew attention to the plight of detainees and the daily routine of unconvicted terrorist suspects. With his new project, Clark continues to mine this rich seem, highlighting the discrepancies which exist between two polarized ideologies. ‘Mountains of Majeed’, is very clearly grounded in space and time – in Bagram Air Base in northern Afghanistan – but on closer consideration becomes a subtle allegory on the nature of experience.

© Edmund Clark

The photographs draw attention to the incidental spaces created between the buildings, boundaries and machines of ‘Operation Enduring Freedom’, creating a link between these highly ordered features and those which exist beyond the confines of the perimeter walls. The eponymous mountains of the title appear in each photograph like a vague recollection, their ethereal existence acting like a theatrical backdrop and counterpoint to the tangible solidity of the centre stage. The nature of warfare, analogous to rehearsed performance, is further enhanced by other details – a huge stars and stripes flag draped across the roof of a car port evokes the exuberant patriotism of a stage-show and a painting, intricately rendered, could be the set piece from a blockbuster movie.

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© Edmund Clark

Reality is further questioned by the use of other, more formal representations – this time of the landscape surrounding the Camp found as a mural in the military canteen. These idyllic paintings of the Hindu Kush by an anonymous artist known only as Majeed, contrast cleverly with their surroundings. The appropriation of this artist’s work acts as a cipher between diametrically opposed states. On the one hand is the geographical space between the soldiers inside the camp and the mountains receding into ultra violet light, and on the other the technological and existential distance between the two sides of the conflict.

© Majeed

This disparity is further enhanced with the knowledge that Clark used a state of the art high-resolution digital camera – further accentuating the difference between his Hasselblad and Majeed’s hog hair brush. The mechanism used to capture the image is sometimes a moot point, yet in this context it seems to reinforce the concept, providing a further critique on the gulf between ‘friend’ and ‘foe’. By adopting the technology of the foreign power, Clark acknowledges his place as an artist embedded within the machine of war.

Throughout the mountains remain alluring and intangible. Despite the project’s title, the clearest representation of this place is mediated through Majeed’s hand. This then becomes the most powerful narrative force within the work. The mountains become an enigmatic ‘terra incognita’ rich in human history and geological time but remain tantalizingly, for western eyes at least, beyond the devil’s rope.

The ‘devil’s rope’ is a term first used by native American Indians to describe the barbed wire ranchers used to enclose their newly acquired land. A BBC R4 program on the subject can be found here.

‘The Mountains of Majeed’ by Edmund Clark is on show at Flowers Gallery until 4th April 2015.

See more of Clark’s compelling work here.

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Inspiration, Photojournalism

The Critic

Below is a review I wrote as a response to an exhibition at Host Gallery in 2012, and also forms part of my submission to The Critic on Ideas Tap – this time with images. I’ve posted about this project before, but I do find it an inspiring, well conceived and above all brilliantly executed piece.

 

In Abkhazia, a forgotten corner of Russia’s vast landmass, emptiness and decay are everywhere. Two-thirds of the population of Sochi a resort town on the Black Sea have been driven over the border to Georgia. Landscapes are battered, pock marked and strewn with abandoned buildings. Empty interiors are as welcoming as mausoleums and cracks are crudely filled with mortar – but there are no attempts to hide the scars. People are unsmiling and melancholic behind their resolute faces. In this current exhibition of the work of photographer Rob Hornstra, we see the hidden cost of recent Russian history etched into every image.

The Mandarin Republic

Pictures representing deceased war veterans evidence the cost of independence to this fragmented state. Family portraits are tacked onto floral walls, or occupy their own reverential space in vernacular wooden frames as formal reminders of their sacrifice. By including these images, Hornstra has handed the role of narrator back to the Abkhazian people. One can only applaud this decision as it connects the viewer on a deeply personal level to the deceased, and their relations who covet their chemical imprint.

Photo of a deceased husband in a refugee centre on Shamgona island. Many Georgian women who were forced to flee Abkhazia lost their husbands.

Photo of a deceased husband in a refugee centre on Shamgona island. Many Georgian women who were forced to flee Abkhazia lost their husbands.

Such intimate pictures contrast starkly with more formal portraits of bureaucrats, slotted between pine desks and pine-paneled walls. They seem imprisoned like marionettes in their wooden worlds. Behind one desk bound official a painting of a sinking ship lurks like a premonition. Behind another a tiger’s head emerges. Danger, it seems, is never far away in the Caucuses.

Sukhumi, Abkhazia

Post Office Administrator Suzanna Kaldzhan (35). ‘You can’t stick Abkahzian stamps on your card abroad

This exhibition is a poignant and sensitive portrayal of a largely unrepresented community. Aptly, Hornstra’s sympathetic, nuanced approach – re-enforced by the looming presence of the 2014 Winter Olympics – allows the complexities of the subject to emerge, justifying this long form style of photojournalism and the project’s beguiling array of printed and digital media.

All images ©Rob Hornstra/Institute

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Exhibitions, Inspiration, Landscape, Photojournalism, Project reviews, Theory

Enclave

Enclave, n. – a part of a country entirely surrounded by foreign territory

‘By contrast with the beautiful and the picturesque, the sublime is associated with awe, danger and pain, with places where accidents happen, where things run beyond human control, where nature is untamable.’ – Land Matters, Landscape Photography, Culture and Identity, Liz Wells, 2011

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The electrostatic whine of feedback reverberating around this darkened room accompanies the crimson shades of ‘Enclave’, the photographer Richard Mosse’s latest Congo Project.

Trapped in its own subterranean world – this overspill display forms part of the Deutsche Börse Photography Prize exhibition at the Photographers’ Gallery, and manifests itself as a stream of consciousness halfway between dream and reality.

In this disconnected space, the curatorial process can be taken as a fundamental element to the work itself. The lack of visible light paradoxically makes the viewer more aware of their own presence while negotiating the strange hypnotic properties of the images.

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The inspired act of selecting (practically) obsolete military surveillance film, which renders vegetation in lurid red and magenta hues adds to the symbiotic relationship between content and context. Cast out from the pristine white walls of the gallery, these images are further removed from their documentary roots and engage more with the conceptual notions of representation – particularly with regard to our consumption of images of Africa as ‘other’ or ‘apart’ from western experience.

Six bed-sheet sized transparent screens hang from the ceiling, adding to the immersive nature of the work. Onto these are projected infra-red moving images from the Congo, a place where the death toll – 5.4 million since 1998 – mirrors that of the holocaust. Much like the unfathomable extent of this tragedy, the project deals less with the specifics of the ongoing conflicts, and more with a dark psychological brew into which fact and fiction melt and dissolve.

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Given this universal treatment, beauty and the sublime, albeit as something of a technical construct, are never far from the surface. A languid descent of a hillside down into a refugee camp is made cinematic with the expert use of a steady-cam, before laboring, somewhat uncomfortably, on a father holding a child in the belly of the camp. This methodology is the antithesis of the Photojournalist grabbing at action, and seems to have more in common with theatre or other performative fiction.

Mosse, filmmaker Trevor Tweeten and sound recordist Ben Frost, have chosen to view this troubled land through a prism in an attempt to extract some hidden truth from a story as impenetrable as the surrounding vegetation. By rendering the infra-red into the ocular range, they have managed to successfully re-frame the conflict and, in so doing, have turned technology used for warfare back in on itself to show its raw, hallucinogenic underbelly.

 

The exhibition continues until the 22nd June.

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