Yew

Taxus Baccata

Silhouettes ruling over their kin – Voluminous shadows breaking through the mist, Like abandoned ships cruising a woody sea. In isolation, defining their orbit – Interstellar black holes, consuming light, From a bleached-out sky.

Near immortality lends to the exit door of a church, A spirit more real than any Christian myth. The chapel is orientated around it, Deferring to a power and status as witness, To the folly of civilizations over five millennia.

The connection with eternal life doesn’t end there – Twisted, contorted boughs suggest internal pain, Imprint memento mori of undead beings – Hallucinations of Hydra, Gorgon and Frankenstein, Course through sticky sap like blood, Reddening the bark in winter.

For hundreds of years these knotted fibres defended this Isle, Bending over archers’ backs, straining against sinew, As volley after volley were released at the enemy, Whomever they were, whatever century, For these conflicts are like the gentle breath of summer, Through poisoned, pointed needles.

 Images and text © DJNorwood (in isolation) May 2020

Equilibrium (Ecocide)

5 minute read.

Pictures in honour of the extinction rebels.

The following is an extract from influential human geographer Yi-Fu Tuan referencing mythology and environmentalism.

‘In the Chinese cosmological order, things that belong to the same class affect each other. The process, however, is not one of mechanical causation but rather one of “resonance.” For example, the categories east, wood, green, wind and spring are associated with each other. Change one phenomenon – green, say – and all the others will be affected in a process like a multiple echo.

‘So the emperor has to wear the colour green in the spring; if he does not the seasonal regularity may be upset. The idea here stresses how human behaviour can influence nature, but the converse is also believed to occur. Nature affects man: for example, “when the yin force in nature is on the ascendancy, the yin in man rises also, and passive, negative, and destructive behaviour can be expected.”

‘Environmental influence is clearly recognised in the cosmological order of the Saulteaux Indians. Thus the winds are not the only powers in nature that have to be classified and located in space, they are also active forces in conflict over the middle ground where man lives.

‘North wind declares that he intends to show no mercy to humans; South Wind, in contrast, intends to treat humans well. The fact that North Wind cannot defeat South Wind in battle means that summer will always return.’

Mythical Space and Place, Yi-Fu Tuan

Pictures made in woods north of Great Missenden, Buckinghamshire threatened with destruction by the HS2 Project.

All images ©djnorwood 2015