Exhibitions, Inspiration, Photography and current affaires, Photojournalism, Stories, Theory

Incoming

Incoming from Daniel Norwood on Vimeo.

Incoming is a multi-media instillation on show at the Barbican Gallery in London by the artist Richard Mosse in collaboration with the cinematographer Trevor Tweeten and the composer Ben Frost. Its theme is the migration crisis of refugees into Europe, and branches off into independent but related scenarios such as the demolished ‘Jungle’ Camp in Calais and naval operations in the Mediterranean.

Mosse uses a military grade thermal imaging camera to represent migrants as monochromatic, anonymous figures irradiating heat signatures in varying tonalities, depending on their circumstance and predicament. The thermal rays bounce off a metallic blanket like light, and the tips of fingers and the ends of noses fade against warm palms and faces. The vision of this highly sophisticated camera in this context is resolutely other: a piercing dystopian eye which sees like an alien and renders those within its gaze as heat maps, rather than identifiable individuals.

As a linear progression from his previous work Enclave, where the artist used discontinued military grade infra-red film to reveal Congolese fighters in deep jungle, Incoming utilizes the technology of surveillance as a medium of artful reflection, rather than for, as in this case, its intended purpose – as a tool for battlefield awareness or the long range enforcement of border crossings and other state sponsored surveillance. Where Incoming departs from Enclave, and expands the critique on the use of such systems, is in the insidious rendering of all human life as equally vulnerable to the camera’s technology.

The ethical use of this medium is born out of the artist’s desire to diverge from the common use of images in the mass media, and showcase the awesome (it provokes awe) properties of the camera itself. In simple terms, this means that the gallery visitor can see what the soldier or law enforcement officer sees. More importantly however, it highlights the complicity of this ‘seeing’ in the context of the gallery space, and casts the unwitting witness as complicit in this crisis. The result is that one emerges into the daylight equally moved and troubled by the experience. Yes, the refugee ‘other’ is represented as stark, featureless biological traces, but so too are the aid workers, doctors, police officers and military personnel. Indeed, anyone who strays into the dehumanising vision of the all-seeing-eye is deprived of humanity.

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The Society of the Spectacle, Guy Debord

 

 

In this way, the gallery visitor, by association, is implicated in the work, and this fact could be used to respond to criticism of Mosse’s approach as mere gimmickry. The discrepancy of power relations between migrants and governments create an unnerving undercurrent, raising questions about the ethical use of surveillance techniques against people who are essentially rendered (in their essence) the same as us – just another heat source. This could be seen as helping to break down barriers of representation, rather than re-enforcing usual stereotypical narratives. However, it is complicated by the inherent sense of voyeurism – the overall production values borrow from the language of entertainment – the lingering close up and the stylized slo-mo being two obvious examples.

In short, Incoming refers as much to the new frontiers of military hardware available to the State as to the vulnerable refugees that this project seeks to represent.

The powerful and emotive Incoming is a free exhibition on at the Barbican until April 23rd.

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Behind the scenes, Environment, Inspiration, Landscape, Stories

Pits (dis)

Pits. Everywhere, pits.

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©Crown Copyright 2015

The dimpled remains of an agricultural past litter the landscape. Farm labourers gathered its chalky alkaline nutrients, then applied it back to the topsoil as fertilizer around a hundred years ago. Then, fields were smaller and could be re-energized more easily with modest machines and brute strength. Pastures were dotted with people, talking, shouting, singing even.

Go to a ‘less advanced’ nation, Morocco say, and listen to the sounds the land encourages people to make. Whooping in the cold morning light. Toiling ‘till the sweat appears. I’ve been there and heard it. I’ve camped out under the stars on a rocky hill by the side of the road: pitched up by bicycle the day before, thinking I was the only one for miles. As dawn broke, a work party lying low nearby filled the air with the clatter of their pick-axes, which reverberated round the valley walls. These were the sounds that once resonated in the spaces carved out between these woods, in these pits. Now this clamour of voices is consigned to the past.

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Al Haouz, Morocco ©djnorwood 2015

Of course, this is not the whole story. There is quiet – in between the gunfire from pheasant and partridge shooting, when their less appetising cousins can be heard. Coppices are festooned with plastic feeders and barrels that could grace a gallery space, as Duchamp-esque ready-mades, such is their utilitarian sculpted form. The only way to negotiate these places, without straying across the sight lines of twin barrels, is with the help of a map. Maps help keep us safe.

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Untitled #1 ©djnorwood 2016

Maps also spur our curiosity, if we let them. At the risk of stating the obvious, the ordnance survey map aims to graphically represent three dimensional reality on a two dimensional plane, with all the necessary information needed for safe passage in the outdoors – the location of the nearest pub, for example, being of particular significance. But it also harbours information about physical features deemed necessary for safe passage through space. Pits are a fine example. Each one is marked as if it were a key feature to notice or negotiate – the map yielding these features – pit (dis) – as if they were waypoints on a quest. Yet in reality they are hard to find and usually disguised by mature trees, making full use of the fertile soil beneath.

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An open chalk pit ©djnorwood 2016

We are aware of the significance of local actions on the global whole, and this is the starting point for my curiosity. This was reinforced recently by reading the fascinating and far reaching biography of Alexander von Humboldt, ‘The Invention of Nature’ by Andrea Wulf. Humboldt recognised the connectedness of the natural world back in the early part of the 19th century, and although much has changed in the way that we interconnect with each other, our interdependence with the land remains the same. Humboldt recognised both the significance of humans impact on ecosystems and the details of flora and fauna that gave flesh to his ideas. In the absence of so little of each, were he alive today, I’m convinced he would have searched out clues such as these.

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Humboldt in South America: Versuch über die gereizte Muskel-und Nervenfaser (1797)

These particular ones aren’t heroic monuments like the usual totems of our recent industrial past – in Cornwall for example – where the chimneystacks of abandoned tin mines break the horizon like spires. These are intimate , hidden depressions, surrounded by trees, and this is the M3 corridor of rural Hampshire – a heavily industrialized zone of mono-cultural farms and fields.

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A disused chalk pit, ©djnorwood 2016

Perhaps lingering significance lies with the map makers themselves, who have carefully documented their pock marked presence, laying cartographical bread-crumbs on the surface of paper, and leaving it up to the curious minded to discover and create their own narrative. Perhaps it lies in the simple notion that something insignificant marked on a map can arouse interest and curiosity, and this in itself should be a cause for hope and optimism.

Anyone with a (healthy) map obsession can scratch the itch at the British Library. The fascinating  Maps and the 20th Century: Drawing the Line is open until 1st March 2017.

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© Corinne May Botz
Aftermath, Exhibitions, Forensic Photography, Inspiration

The Anatomy of Crime

Art and science mix in this boldly curated take on multi-layered forms of evidence.

What is interesting about the Forensics: The Anatomy of Crime exhibition at the Wellcome Collection is the interweaving of science and art, allowing connections and highlighting differences, between the intentions of the artist and evidence gathered from crime scenes. In both cases there is room for dialogue between the viewer and the object. However, evidence gathered by crime scene examiners is in some sense mute until it is given meaning and context in a court of law. Visual artists, in comparison, generate their own sense of context and create an internal dialogue with the work before it is placed in the public realm of the exhibition.

This exhibition of material inspired by and derived from the investigation of crime, creates a tension whereby the artist appears to be substantiated and re-enforced by a proximity to the tools of science and evidence gathering. Corinne May Botz’s photographs entitled ‘Nutshell Studies’ offer a satisfying and successful embodiment of this relationship. They are shrunken recreations of actual murder scenes used by forensic trainers to teach new officers ways of interpreting crime. They are also powerfully subversive in their illustration of an innocent object twisted in form and function, which seems to mirror in some ways an innocent object manipulated, in the assailant’s hands for example, to become a lethal object.

©   Corinne May Botz 2015

The Nutshell Studies of Unexplained Death” is an exploration of a collection of eighteen miniature crime scene models that were built in the 1940’s and 50’s by a progressive criminologist Frances Glessner Lee (1878 – 1962)

Angela Strassheim’s ‘Evidence’ monochrome photograph, re-appropriates forensic methodology for aesthetic effect. The ex-Police Photographer visits historic sites of violent murder – homes now occupied by new and unwitting owners – and searches for latent evidence still lingering on the walls and around door-frames. The resulting image records the ghostly glow produced by a chemical called ‘Luminol’ as it reacts with traces of contaminant present in the room. The presumption is that this is a reaction with the haemoglobin in blood, but in this context, the finer points of interpretation are masked and diminished by the picture’s ambiguity. Appearing to show evidence that cannot be substantiated, this picture shows the power of the photograph on the one hand – in its ability to render the invisible visible – but also the fragility of the image as a depiction of the empirical truth.

© Angela Strassheim 2008

Evidence No. 1, 2008

In a reverential ode-to-the-dead, natural processes of decay are represented in Sally Mann’s enigmatic, faceless corpse at the Tennesee Anthropological Centre, aka ‘The Body Farm’. Equally enthralling are acutely observed and luxuriously rendered illustrations from the 13th century – apparently in the Buddhist tradition – showing the nine stages human body decomposition – from pre-death portrait through to tumulus – an innocent looking grassy mound.

L0070296 Kusozu: the death of a noble lady and the decay of her body. Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org Kusozu: the death of a noble lady and the decay of her body.  Final painting in a series of 9 watercolour paintings. The final image is of a memorial structure upon which her Buddhist death-name is inscribed in Sanskrit. Watercolour Published: [17--?] Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/

Kusozu: the death of a noble lady and the decay of her body.
Final painting in a series of 9 watercolour paintings.
The final image is of a memorial structure upon which her Buddhist death-name is inscribed in Sanskrit.
Watercolour

Nostalgia for the light, Patricio Guzman’s 2010 film, presents family members searching for their lost relatives in the arid Atacama Desert in Argentina. These women are shown searching for minute fragments of their husbands and brothers, who were arrested as political prisoners under the Pinochet regime and made to ‘disappear.’ Fearing their acts were about to be unearthed, the perpetrators exhumed the mass graves and scattered the remaining body parts, but shards of human bone lie visible still, and relatives identify and collect them, in the hope that these small acts of physical recovery will lead to lasting emotional ones. The unresolved nature of this case and its open ended narrative draw attention to and reinforce the difficulties of identification found elsewhere in the exhibition.

LustmordSimilarly, the care taken to present the bones in Jenny Holzer’s Lustmord (above) deliberately undermine the violence and careless demise of these victims of sexual crime. The silver tags on finger bones which once wore adornments more comfortably, are etched with ‘unsettling perspectives on sexual violence from perpetrators, victims and observers’. The instillation is protected behind an alarmed barrier, affording the victims more protection in death than they ever had in life. In an adherence of the term ‘forensic’ – meaning ‘of the forum’ – these inscribed ‘voices’ are made mute by their position within a very specific space and time.

© Šejla Kamerić 2015

Ab uno disce omnes

The showpiece of the exhibition, however, is the instillation by artist Sejla Kameric, located in the ‘Search’ section. Inside this solid silver box – a working refrigeration unit normally used in temporary morgues – a projector flashes images of evidence collected in the process of identifying recovered human remains, or Disaster Victim Identification (DVI) in Police jargon. Walking into the unit is a humbling experience. The cold air and drone of the generator are an unsettling distraction, but add a sense of brutal authenticity to the stark representation of hard facts.

This giant industrial cooler embodies the act of scene and evidence preservation in order, as a moral stance it seems, for future generations to find solutions to old problems. The refrigeration process keeps fresh those ugly things, which require revisiting and re-examining, after and beyond eyes tired and jaded.

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Exhibitions, Inspiration, Landscape, Theory

Thomas Struth and the (un)Mediated Image

Shinju-ku (Skyscrapers), Tokyo 1986 1986 by Thomas Struth born 1954

mediate vb 1. –ating, -ated to intervene between people or in a dispute in order to bring about an agreement 2. to resolve differences by mediation 3. to be changed slightly by (an experience or event)

“My whole idea of working has a lot to do with how humans live. How we live, how I live, how humans live together – human connectivity. That is my core value: what it is to be human. That is everything I believe in. I do not believe in current ideas of post humanity.”– Thomas Struth, Art Monthly 5.94

To a greater or lesser extent, all photographs have some kind of psychology or psychological origin and effect, whether it’s the ubiquitous ‘selfie’ or the jewel-like fine art print. Submerged beneath each image lies an interwoven raft of reason and rational – in journalistic terms the ‘who, what, where, when,’ of the image, but more importantly for this discussion, also the ‘why’. By looking at the architectural work of the photographer Thomas Struth, currently on show at the Barbican’s excellent ‘Constructing Worlds’ exhibition, we can see some of these psychological elements reveal themselves and become more accessible.

A first reading of the quote and image above may seem to be stretching these worldly ideas somewhat. Here we have a rigorously constructed large format photograph of modernist architecture and street scene – almost completely devoid of people or ‘street-life’, and conversely we have the artist’s intention to articulate through the photographic process his particular concern for the state of society – or the ‘human connectivity’, as he puts it.

In between these two seemingly dialectic ideas, the camera acts as a mechanical intermediary, but also offers the notion of a metaphorical ‘walkway’ between the psychological state of the artist and the concrete world he seeks to interpret. A kind of ‘alchemy’ is achieved between what is actually in front of the camera, and the translation of that three dimensional ‘fact’ into something more analogous to the photographers’ reason for being there. However, what is most interesting about Struth’s work is the great lengths to which the he goes to distance himself from an imposed reading of the image.

To paraphrase Struth from the same article, ‘Everything is being filled up with mediated information, mediated fantasies, mediated role models, mediated models of society, mediated violence and mediated suggestions for solutions, which are in turn no solutions.’ To which the obvious reply is why take the picture in the first place, if not to ‘mediate’ some kind of message to the viewer? The photograph is surely the ultimate mediation between the real world and its two dimensional representation.

Struth cleverly tackles this critique by deploying a field of view which is habitually referred to as ‘cool’, yet harbours a meticulous vision in harmony with that of the architects’ and supersedes those of the buildings’ invisible inhabitants. By being restrained, he challenges the viewer to wonder about the psychological effects of living on such streets and in such cities, without the need to actively mediate this information himself.

Free from any consciously directed reading of the image, the psychological intensity of the work comes from the obsessive qualities of Struth’s vision itself, and for me at least, a reason to keep going back to study and attempt to understand the complexities of our relationship with the constructed world.

Thomas Struth will be speaking at Tate Modern in London on Wednesday at The Landscape in Contemporary Photography: from the sublime to the ridiculous.

The Constructing Worlds exhibition is on at the Barbican until 11th January.

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Exhibitions, Inspiration, Landscape, Photojournalism, Project reviews, Theory

Enclave

Enclave, n. – a part of a country entirely surrounded by foreign territory

‘By contrast with the beautiful and the picturesque, the sublime is associated with awe, danger and pain, with places where accidents happen, where things run beyond human control, where nature is untamable.’ – Land Matters, Landscape Photography, Culture and Identity, Liz Wells, 2011

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The electrostatic whine of feedback reverberating around this darkened room accompanies the crimson shades of ‘Enclave’, the photographer Richard Mosse’s latest Congo Project.

Trapped in its own subterranean world – this overspill display forms part of the Deutsche Börse Photography Prize exhibition at the Photographers’ Gallery, and manifests itself as a stream of consciousness halfway between dream and reality.

In this disconnected space, the curatorial process can be taken as a fundamental element to the work itself. The lack of visible light paradoxically makes the viewer more aware of their own presence while negotiating the strange hypnotic properties of the images.

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The inspired act of selecting (practically) obsolete military surveillance film, which renders vegetation in lurid red and magenta hues adds to the symbiotic relationship between content and context. Cast out from the pristine white walls of the gallery, these images are further removed from their documentary roots and engage more with the conceptual notions of representation – particularly with regard to our consumption of images of Africa as ‘other’ or ‘apart’ from western experience.

Six bed-sheet sized transparent screens hang from the ceiling, adding to the immersive nature of the work. Onto these are projected infra-red moving images from the Congo, a place where the death toll – 5.4 million since 1998 – mirrors that of the holocaust. Much like the unfathomable extent of this tragedy, the project deals less with the specifics of the ongoing conflicts, and more with a dark psychological brew into which fact and fiction melt and dissolve.

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Given this universal treatment, beauty and the sublime, albeit as something of a technical construct, are never far from the surface. A languid descent of a hillside down into a refugee camp is made cinematic with the expert use of a steady-cam, before laboring, somewhat uncomfortably, on a father holding a child in the belly of the camp. This methodology is the antithesis of the Photojournalist grabbing at action, and seems to have more in common with theatre or other performative fiction.

Mosse, filmmaker Trevor Tweeten and sound recordist Ben Frost, have chosen to view this troubled land through a prism in an attempt to extract some hidden truth from a story as impenetrable as the surrounding vegetation. By rendering the infra-red into the ocular range, they have managed to successfully re-frame the conflict and, in so doing, have turned technology used for warfare back in on itself to show its raw, hallucinogenic underbelly.

 

The exhibition continues until the 22nd June.

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Exhibitions, Inspiration, Photojournalism

Photographing evil

Many pictures at the World Press Photo Exhibition have impact, but the surprising beauty of some require revisiting

Migrant sex worker © Paolo Patrizi

This image and the collection from which it came, for me, was the highlight of a recent visit to the World Press Photo exhibition. Paolo Patrizi’s story about migrant sex workers in Italy say very little about the lives of the individuals within them, but allude powerfully to complicated social issues of migration, poverty and race.

This got me thinking about why I want to return to certain pictures and not others within a gallery space occupied by talented photographers and worthy stories. In an effort to understand a little of the psychology at work here, I revisited Robert Adam’s book ‘Beauty in Photography’ and an essay entitled ‘Photographing Evil’, a subject traditionally associated with Photojournalism.

Adams had been photographing coal mines in the area around Ludlow, Colorado, a place which he found unnervingly beautiful despite the facts with which he was confronted – ‘carcinogenic residues that were being dumped into streams and air, for instance, and the broken social patterns that the mines brought to nearby towns.’

He tried to photograph a monument to the killing of miners and their families by the Colorado militia, but felt resigned to the fact that he had wasted his time – that his skills and methods weren’t up to recording his heightened awareness of the issues that had motivated him to drive 80 miles out of his way on a sunny winter morning.

Adams does not berate himself though, preferring to take comfort in the fact that many photographers and artists, when faced with the horrors of war or social inequality, have made their best work while looking the other way. He cites Edward Hopper in particular as someone who worked through the Depression of the 1920’s without addressing its problems directly.

Edward Hopper, Night Windows, 1928

Adams goes on to suggest that, by choosing subjects which in some way celebrate life – or in the case of Patrizi’s pictures use nature and light as a metaphor for hope – the pictures might become objects to which we return when hope is the only emotion we can salvage from a particularly traumatic situation or experience.

‘Restated, photography as art does address evil, but it does so broadly as it works to convince us of life’s value; the darkness that art combats is the ultimate one, the conclusion that life is without worth and finally better off ended, Which is to say that art addresses an inner struggle whereas journalism more often reports on the outward consequences of it.’

The Photojournalism I admire not only addresses an issue but invariably uses elements of composition or light to draw the gaze and the mind away from the issue itself to a place where an alternative narrative – which would be different for every viewer – is allowed to take hold and develop. This imaginative space is created by elements of composition, light and the presence of nature which combine to unlock a sense of beauty.

Adams finishes his essay by referring to images where photographers have been able to capture this duality in a single frame citing Lewis Hine as a prime example.

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“There is work that profits children, and there is work that brings profit only to employers. The object of employing children is not to train them, but to get high profits from their work.”

— Lewis Hine, 1908

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